Friday, August 17, 2012

Preached 6:30a and 8a at Christ the King, Friday, August 17:


                One of the things that differentiates the Roman Catholic Church from the churches of our Protestant brothers and sisters is our vow of celibacy – we have priests, deacons and religious – men and women who take a vow at ordination or religious profession, who by their own choice, opt to remain unmarried.  Rather than something we are proud of, this seems to be something many find quaint, or antiquated, and it’s even often a dividing line, among Catholics.  I hear quite frequently, haven’t you?  “If only the Church would get with it and let there be married priests…”  And some might ask, why?  Why is that?  And implicitly, one might wonder “Does the Church have something against marriage?

                We find the answers in Jesus’ words in today’s Gospel, where the Lord affirms BOTH the married state AND the unmarried state.  In this Gospel, Jesus teaches us very clearly that marriage is to be a lifelong relationship of a man and a woman, a one-flesh union that none may separate.  And Jesus says that this is “from the beginning” – it points back to the creation, to how we are made.  Made for the permanent, one-flesh union of man and woman.  And as St. Paul clarifies in his letter to the Ephesians (which we will read not this Sunday but next), the lifelong union of a man and a woman is to be a symbol to the world of the relationship of Christ and the Church – a sign of life-giving love and fidelity and mutual sacrifice.  So there is no question that our creator, the author of our sexuality, is pro-marriage!

                But at the end of today’s Gospel, He is speaking of the celibate life – those who choose to “renounce” marriage, who choose not to marry, for the sake of the Kingdom of Heaven.  The vowed celibate, by his or her life, “consecrates himself or herself with undivided heart to the Lord for the affairs of the Lord” as the Catechism teaches us.  And the celibate points us to the next life – to the eternal relationship with Christ in heaven.  It is a sign to the world that our ultimate destiny is the next world, the eternal one, not this passing world, where Jesus tells us we will neither marry nor be given in marriage. 

                And we live in a world in which the focus seems to be carpe diem – seize the day!  A world preoccupied on worldly matters and concerns, a world worried about yesterday and tomorrow, but a world that refuses to acknowledge or even think about death and what follows.  That we have men and women who freely choose to forsake marriage to be a witness in this world of the world to come is a great blessing to us all.  It is an uncommon demonstration of great faith as well as great grace.

                So let us be profoundly thankful for the gift to us of our celibate priests, deacons and women religious.  And let us pray for them that they may be ever more perfect and faithful symbols of our eternal destiny with Christ Our Lord, Amen.

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