Sunday, April 9, 2017

Homily Preached for the Sixth Sunday of Lent, Palm Sunday of the Passion of the Lord, April 8/9, 2017 - St. Kateri at St. Cecilia 5p/9a

Today's scripture proclamations:   http://www.usccb.org/bible/readings/040917.cfm


The show hasn’t been on TV in nearly 20 years, so the youngsters won’t remember this, but anybody over 30 will remember those famous words of Jim McKay at the beginning of ABC’s Wide World of Sports every Saturday afternoon: “..bringing you the thrill of victory... and the agony of defeat...” 
Praying on both these Gospels today for today’s solemnity of “Palm Sunday of the Passion of the Lord,” this came to mind, because in our first Gospel, Our Blessed Lord experiences the thrill of victory as He’s welcomed into Jerusalem with a hero’s welcome, the crowd wild with joyful Hosannas at the coming of the Lord, the Messiah. 
And five days later He is subjected to what appears anyway to be the ultimate defeat – face buffeted and spit upon, back beaten, head crowned with thorns – and finally killed.  The most horrific death.  The most shameful death.  Naked, nailed to a cross.  Even the title of today’s solemnity has both victory and defeat - the “Palm Sunday” and the “Passion of the Lord.”
We call this the “paschal mystery,” the solemn mystery of Christ’s passion and death and then resurrection, the supreme sacrifice by which He won for you and me the gift of our salvation.  Who could have imagined, as this innocent man hung on a tree to die a criminal’s death, that you and I would gather here 2000 years later to commemorate and remember what He did that afternoon?
All this week, we will gather to remember, and to enter once again into the paschal mystery.  Why do we do it?  Certainly by our remembering, in a sense we make the past present again.  We enter into the past events. I was on a business trip to Dallas this week, and in the evening drove downtown to visit Dealey Plaza, which anyone born before the late 1950s will remember that’s the site of the JFK assassination in 1963.  Walking around that place, the grassy knoll, the places on the street of each rifle shot, and looking back up at the school book depository building, that fateful day in 1963 became present again.
And each time we celebrate Eucharist, we re-present, in a real though mysterious sense the paschal mystery, the passion, death and resurrection of Christ.  Christ becomes present again in a mysterious sense, and in a very real sense in His Body and Blood in Eucharist.
Why do we do it?  Because by entering into the past, it can affect us, affect our lives, and we can respond.  In remembering our Lord’s passion and death, we can especially respond with deep thankfulness.  Eucharist means thanksgiving, you will recall.
And we remember in part, I think, because each of us has our own paschal mystery.  Each of our lives is full of thrills of victory – think of the hope and joy at the birth of a healthy baby, or the exquisite happiness of a bride and groom walking down the aisle to leave church on their wedding day.
And each of us has our own agony of defeat - death of a dear loved one.  Fearful illnesses.  Job losses.  Broken marriages perhaps, and ultimately our own Good Fridays – our own passion and death.
By our recollection, we can join, then, our own joys and sorrows to Our Blessed Lord’s. Offer them as the sacrifice of our own lives joined to Christ’s supreme sacrifice, with the assurance that He who is true God and true man knows our lives, knows our joys and sorrows.
My sisters and brothers, as we accompany Him all this week on His journey from triumph in Jerusalem to agony on Calvary, as we remember and bring to the present again all  that He did for us, we have the sublime hope and deep faith that He accompanies us, on our own journey from cradle to grave to eternal life.

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