Monday, August 3, 2015

Homily - 18th Sunday in Ordinary Time Cycle B - preached August 2, 2015, 8 and 11a, St Kateri at St. Margaret Mary

Today's readings:  http://www.usccb.org/bible/readings/080215.cfm
 

430 years.  A long time.  In our own history as a nation, if we were to go back 430 years that would put us 35 years before the Mayflower Pilgrims landed at Plimoth.  But that’s how long the Israelite community had been enslaved in Egypt.  Imagine - 430 years of slavery – without freedom, without dignity.  For 21 generations.

And we know the story – God miraculously intervened in their history - by plagues and finally the pass-over, led them through the Red Sea, set them free after 430 years of bondage!  And the very next scene is today’s first reading  - we see the community of Israel in the desert, less than two months later…complaining!  Grumbling.  Longing, even, to return to their enslavement where at least there were fleshpots and plenty of bread to eat.

Now my first inclination was to preach about their ungratefulness.  About their grumbling.  To think that they’d be complaining so soon after their freedom, especially after 430 years of slavery!  After all, aren’t we each, to some extent, ungrateful?  Don’t we all, at least a little, take for granted what we’ve been given and sometimes grumble?  Some people more than others, of course.  Some people, and I’m thinking now of a woman I recently met and got to know over a few months, seem never to be satisfied.   Nothing is ever quite good enough, never quite pleased.

But after further reflection, what I realized is this – the Israelite people were hungry!  Starving.  And physical hunger is a very powerful motivator, such that the “entire community” joined in grumbling against Moses and Aaron.  More powerful a motivator, apparently, than freedom.

Now if I were God, hearing this complaining and grumbling immediately after freeing this people, I might just have smote them, but our loving and merciful God does nothing of the sort – no, He listens, and He feeds them.  Quail in the evening, flakes of bread every morning – manna, it’s called, the Hebrew word for their question, “what is it?”

Food, He gives them, for strength, to sustain them for their journey to the land He has promised them. Food to satisfy their hunger.

In our Gospel, Our Blessed Lord also speaks of hunger, but a different kind of hunger.  Each of us is not any less dependent on our daily bread than the Israelite community to keep from bodily hunger, but each of us has another, different, even greater kind of hunger – the hunger for God, the thirst for His love.   This hunger is imprinted in our being, God created us with this hunger, indeed God created us for intimate union with Him.  At the very beginning of the Catechism, we read “the desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself.”

But so many of us go through life seeking to satisfy this hunger, quench this thirst, in all kinds of ways that are not God.  “Looking for love in all the wrong places,” so to speak, as the song goes.  And the inevitable result?  As Mick Jaggar sings, “I can’t get no satisfaction.”

Now it’s true that many of us get some satisfaction, become quite comfortable, with the things of this world, so that this hunger for God is kind of buried deep down.  Like the crowd in this Gospel whom the Lord had just fed with the loaves and fishes, fed til they were full, with twelve baskets left over.  So satisfied, so comfortable, that the flame of desire for God in our lives becomes barely a flicker.

But even so, that hunger is always there.  Whether we know it or not, whether we admit it or not, and many people go through life denying it, each of us has this hunger for God, for God’s love, imprinted on our hearts.  It’s a restlessness - a hunger of which St. Augustine wrote at the very beginning of his book Confessions: Lord, “You have formed us for Yourself, and our hearts are restless till they find rest in You.” 

Now just like the Lord God satisfied the hunger of His children in the desert, so He satisfies our hunger for relationship with Him as well – and He does so in the person of His very Son, Jesus Christ.  That is the message of the Gospel today – He, Jesus, is the only way our hunger for the eternal can ever be satisfied.  It is only He, the “true bread from heaven” as He calls Himself, given by our loving, merciful Father, who gives “life to the world.”

The message today, what Our Lord is saying to each of us, and not only us but to everyone out there who doesn’t know Him yet, is that we will only be satisfied, we will only find rest for our restless hearts, in relationship with Him.  “Whoever comes to me will never hunger.  Whoever believes in me will never thirst,” He promises us.

He, Jesus, is the new manna.  He is the new Man - sent from heaven as sustenance, as strength, as food for our journey – as we journey to the Land the Lord has promised.  In this life so often filled with pain, heartache, with sin, it is only in faith in Him, in intimate relationship with Him, in following after Him that we find peace, joy, rest.

And He will teach us at length in next Sunday’s Gospel and the week after that, He, Jesus, is the new manna here at this altar, here in Eucharist.  He has given to us this most amazing gift, Himself, His sacred body and precious blood, his real presence hidden under the appearance of bread and wine.  In this true bread from heaven He feeds us and nourishes us to sustain us on our journey to the land He promises us. 

Let us never take for granted, let us always be thankful, for His most amazing gift to us.  And let us always be filled with His fire to share this most amazing gift with others.

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