Sunday, August 16, 2015

Preached Saturday, August 15, 2015 - Feast of the Assumption of the Blessed Virgin Mary (8:30a, St. Cecilia)


It was 1870

            It was 1870.  One hundred forty five years ago.  The fathers of the First Vatican Council declared that the Pope, whenever speaking “ex cathedra” – “from the chair” – on matters of faith and morals, speaks infallibly.  Meaning that when he so speaks, when he so teaches, he does so without error, we can be confident that he infallibly speaks the truth.

            Now infallibility gets a lot of press even to this day, but in that one hundred forty five years, we’ve had twelve popes but only once…once…has any Holy Father ever taught “ex cathedra” – ever taught infallibly.  And that is the dogma we call to mind and celebrate today – Mary’s Assumption into heaven.

            What Pope Pius XII declared in 1950, what we believe, what to be Catholic we must believe, is that Our Blessed Mother was assumed, body and soul, into heaven at the end of her earthly life.  That her virginal body, conceived without stain of sin, her sacred womb having served as a living tabernacle for the Son of God, would not and could not and did not undergo the corruption of the grave which awaits all of our earthly bodies.  That God willed that she did not have to wait until the end of the ages to experience the redemption of her body.

            To be sure, the Pope didn’t have to worry about opposition to this teaching from the faithful, as the Church has believed in the assumption of Mary since its earliest centuries.  But proclaim this teaching, and proclaim it infallibly, he did.

            And I think it was prophetic of Pius XII to do so.  Inspired by the Holy Spirit, perhaps he could foresee what changes were coming to our culture, changes that cause us to shake our heads as we look back but which we continue to experience.  Perhaps God gave him an inkling of how the sexual revolution would lead people to ever more greatly devalue and objectify the human body.  He surely wanted this teaching to uniquely stress the sacredness of the human body, how we are not merely souls, or even souls with bodies, but we are body and soul.  And how at the end of time, our resurrection will be of both body and soul.

            And might the Holy Father have foreseen a world in which so many proclaim “it’s my body and I’ll do what I want with it?”  In a world steeped in that attitude, we celebrate today this simple woman’s triumphant entry into heaven, made possible because by her fiat she said to God not “it’s my body” but rather “may it be done unto me according to your will.”

            And could the Holy Father have foreseen a world hellbent on rejecting all authority, a world ever more disobedient.  We celebrate the heavenly reward bestowed by Our Blessed Lord on His immaculate mother, by whose perfect obedience to the Father’s will, we have the hope of salvation.

            Yes, this is a powerful, counter-cultural feast we celebrate this day, because it is a counter-cultural woman we celebrate today.  And perhaps the most important part of this feast, the greatest reason to celebrate is this – we rejoice today that this most holy of women is with her Son in heaven, interceding with her Son in heaven on our behalf.  There she is cooperating in our salvation. 

            We have in Mary a sure guide, a sure help as we navigate through the troubled waters of this fallen and sinful world toward our own heavenly homeland.  With a mother’s tender love, she beckons us to come close to her merciful Immaculate heart, and she takes us by the hand and leads us to her Son, Our Blessed Lord.  As her children, if we entrust ourselves to her loving care, we have her assurance that she will protect us and never let us go astray.

            It’s what Mary is all about – always leading us to her Son, always pointing the way to Jesus Christ, Our Lord.

            Always leading us so that as she so perfectly glorified God by her life, we, too, may glorify God by our lives.

            Always guiding us so that as she brought forth, by her “yes!” the fruit of her womb, the very salvation of humankind, we too may, by the devotion of our lives and our “yesses” bring forth good fruit for the advancement of Christ’s mission.

            Always interceding for us so that as she was welcomed triumphantly into heaven, body and soul, we too may one day experience the glorious resurrection of our bodies and life everlasting.

            So let us praise and celebrate our Blessed Mother and invoke her powerful intercession:  Hail Mary…

 

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