Sunday, January 22, 2017

Homily - Third Sunday in Ordinary Time, January 22, 2017 - 8a/10a St. Margaret Mary / Christ the King

Today's scripture proclamations:   http://www.usccb.org/bible/readings/012217.cfm


Today is an anniversary.  A joy-filled anniversary!  The 61st anniversary, the 61st birthday, of our pastor, Father Paul English.  A day to celebrate and give thanks for the gift to all of us that this joy-filled priest is and has been to our parish, to each of us.
But you may be aware that today is also another anniversary.  A rather dark, tragic anniversary.  For it was 44 years ago today that our Supreme Court intervened in time and law and without precedent lifted virtually every legal protection afforded to our smallest and most vulnerable sisters and brothers, the unborn, when they legalized abortion in all fifty states, for all nine months of pregnancy.
This has brought a darkness over our land, a gloom that persists to this day.  We probably don’t think about it very much – out of sight, out of mind.  Two years ago 137 people died in the Paris terrorist attacks.  Last June 42 at the airport in Istanbul and another 49 at the night club in Orlando.  About 3,000 persons perished on 9/11.  I could go on.   All made international news, and rightly so.
But what if we lost 3,000 people a day, every day, in terrorist attacks?  Imagine the news stories.  That’s the toll from legal abortion just in our nation.  Every day.  About three every minute.  40-50 million worldwide, according to the world health organization, every year.  Mind boggling? Out of sight out of mind.
But abortion isn’t the only darkness, not the only threat to life, not by a long shot.  In our own state, there’s a movement afoot to legalize physician-assisted suicide, a grave evil that has led to out-and-out euthanasia in some European countries.
And while tremendous advances have been made in our lifetimes to reduce starvation, hunger is still the #1 threat to global health, as the World Food Programme estimates that 795 million people worldwide, about 1 in 9, don’t have enough food to eat. 
In His encyclical Evangelium Vitae (the “Gospel of Life”), Pope Saint John Paul II spoke of the “extraordinary increase and gravity of threats to the life of individuals and peoples, especially where life is weak and defenceless.” He continued – “In addition to the ancient scourges of poverty, hunger, endemic diseases, violence and war, new threats are emerging on an alarmingly vast scale.”
Calling to mind the teaching of the Second Vatican Council, the Holy Father condemned in the name of the whole Church, including you and me, declaring that every upright conscience must agree, he condemned "Whatever is opposed to life itself…any type of murder, genocide, abortion, euthanasia, or wilful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where people are treated as mere instruments of gain rather than as free and responsible persons; all these things and others like them.”
It’s a dark list indeed.  Four weeks ago, we celebrated the Light that the Father sent into our darkness, Jesus Christ Our Lord.  He came to preach a gospel of repentance, the good news of the kingdom, a gospel of life.  As His disciples, you and I are called to be lights in the darkness of our times.
As people of light, we are called to be people of life.  People who, by our baptisms are called to be prophets, to proclaim Our Lord’s Gospel of life.  Called to proclaim, and celebrate, the God-given dignity of every human life, from conception to natural death. And to defend human life against every threat.
These matters are too often reduced to a matter of politics.  I belong to Hillary.  I belong to Donald.  I belong to Bernie.  We let our political views color our religious beliefs, rather than the other way around.  Is either party, is any politician (public servant as they prefer to be called) authentically and consistently representing the Gospel of Life?  Perhaps in different ways, but we can see the culture of death in aspects of each of our major parties’ platforms.  Our new president promised a “pro-life” position on abortion, but also promised he’d punish terrorists by killing their families.
You and I, brothers and sisters, are called to declare “I belong to Christ” and let our consciences be formed by Him and the teaching of the Church He founded.  By the successors to those apostles He called on that seashore.  Indeed it is critical that we examine and re-inform our consciences.  Saint John Paul spoke to this, declaring that our consciences have become darkened and conditioned by our secular society, and that we are “finding it increasingly difficult to distinguish between good and evil in what concerns the basic value of human life.”
Imagine the change we could bring about in our nation and world if you and I were to consistently and brightly shine our deep reverence for every human life into every dark corner of our society.  If we were united in our beliefs about the need to protect and nurture and care for every human life.  If we were statistically any more pro-life than society at large.  Sadly, we are not.
But being truly pro-life is not merely a matter of participation in the public political arena.  It happens right here in our Church building, it happens right here in our hearts.  I know a family, long-time parishioners, who don’t come here to church anymore.  Their teenage daughter got pregnant.  She, with the support of her parents opted to take the difficult road, giving birth, keeping and raising her son.  Had him baptized, brought him to church. 
And somehow they felt eyes of judgment on them here.  Yes she got herself in a bad situation.  But rather than to take the easy way out, the one the secular culture advocates and even pays for, they chose the difficult road.  And those eyes of judgment chased them away, such that they now go to Mass in a neighboring parish.
I know that the vast majority of our parishioners would celebrate this family’s choice for life.  But it only takes a few, doesn’t it?
As to those women who’ve chosen abortion, do we sit in judgment of them?  We pray that they come to know the great love and mercy Jesus Christ Our Lord has for them, that He so wants to heal them, but aren’t we also called to be people who show that same love, mercy, compassion?
Do we who call ourselves pro-life care for and support poor or unwed mothers choosing to keep their babies?
Do we care for the hungry, the starving?  At three of our masses this weekend, another Father Paul, from Florida, is here on behalf of Food for the Poor, a wonderful organization which houses, feeds and provides water to the poor in seventeen countries, right here in our own hemisphere.
So let us each examine our hearts.  Ask ourselves – do I respect and reverence every, single, human life?  Or are some more important than others?  Am I open and welcoming to every one?  And will I speak out, and pray, and work for a more just, more truly pro-life nation and world?
Saint John Paul closed Evangelium Vitae with these powerful words and this prayer to the Blessed Mother:
“Mary is a living word of comfort for the Church in her struggle against death. Showing us the Son, the Church assures us that in Him the forces of death have already been defeated.  The Lamb who was slain is alive, bearing the marks of his Passion in the splendour of the Resurrection. He proclaims, in time and beyond, the power of life over death.
“As we, the pilgrim people, the people of life and for life, make our way in confidence towards ‘a new heaven and a new earth’, we look to her who is for us ‘a sign of sure hope and solace.’  So let us pray:
“O Mary, bright dawn of the new world, Mother of the living, to you do we entrust the cause of life. Look down, O Mother, upon the vast numbers of babies not allowed to be born, of the poor whose lives are made difficult, of men and women who are victims of brutal violence, of the elderly and the sick killed
by indifference or out of misguided mercy.
“Grant that all who believe in your Son may proclaim the Gospel of life with honesty and love to the people of our time.

“Obtain for them the grace to accept that Gospel as a gift ever new, the joy of celebrating it with gratitude throughout their lives and the courage to bear witness to it resolutely, in order to build, together with all people of good will, the civilization of truth and love, to the praise and glory of God, the Creator and lover of life. Amen.”

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